09-22 St. Sophia and Her Three Daughters

The Holy Martyrs Saint Sophia and her Daughters Faith, Hope and Love were born in Italy. Sophia was a pious Christian widow who named her daughters for the three Christian virtues. At the time of their martyrdom, Faith was twelve, Hope was ten, and Love was nine. St. Sophia raised them in the love of the Lord Jesus Christ, and they did not hide their faith, openly confessing it before everyone.

An official named Antiochus denounced them to Emperor Hadrian who ordered that they be brought to Rome. The holy virgins prayed fervently to the Lord asking that He give them the strength not to fear torture and death. When they appeared before the emperor, all those present were amazed at their composure. They looked as though they had been brought to some happy festival, rather than to torture. Summoning each of the sisters in turn, Hadrian urged them to offer sacrifice to the goddess Artemis, but the girls remained unyielding.

The emperor then ordered them to be tortured. They were burned over an iron grating, thrown into a red-hot oven, and finally into a cauldron with boiling tar, but the Lord preserved them. The youngest child, Love, was tied to a wheel and beat with rods until her body was covered with bloody welts. After undergoing unspeakable torments, the holy virgins glorified their Heavenly Bridegroom and remained steadfast in the Faith.

St. Sophia was subjected to another type of grievous torture: she was forced to watch the suffering of her daughters. She displayed adamant courage, and urged her daughters to endure their torments for the sake of the Heavenly Bridegroom. All three maidens were beheaded, and joyfully bent their necks beneath the sword.

In order to intensify St. Sophia’s suffering, the emperor permitted her to take the bodies of her daughters for burial. She placed their remains in coffins and loaded them on a wagon. She drove beyond the city and reverently buried them on a high hill. Sitting by their graves for three days, she gave up her soul to the Lord. Even though she did not suffer for Christ in the flesh, she was not deprived of a martyr’s crown. Instead, she suffered in her heart. Believers buried her body there beside her daughters. Their relics have rested at El’zasa, in the Church of Esho, since the year 777.

09-22St Silwan

09-22Phocas the Martyr, Bishop of Sinope

Latinized form of the Greek name Φωκας (Phokas), which meant "a seal" from Greek φωκη (phoke).

This saint was known for the many miracles he worked and for his apostolic zeal in shepherding the flock of Sinope.

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09-24St Takla

09-24Thecla the Protomartyr & Equal to the Apostles

09-24St. Silouan of Athos

09-26St John the theologian

09-26Repose of the Holy Apostle and Evangelist John the Theologian

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09-30Gregory the Illuminator, Bishop of Armenia

He converted to piety innumerable multitudes of Armenians, including Tiridates himself, and was consecrated bishop by Leontius, Archbishop of Caesarea, to shepherd the vast flock he had gained for Christ.

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10-22The Seven Youths

10-227 Holy Youths “Seven Sleepers” of Ephesus

3 rd Century AD

"The Seven Youths of Ephesus: Maximilian, Iamblicus, Martinian, John, Dionysius, Exacustodianus (Constantine) and Antoninus, lived in the third century. St Maximilian was the son of the Ephesus city administrator, and the other six youths were sons of illustrious citizens of Ephesus. The youths were friends from childhood, and all were in military service together.

When the emperor Decius (249-251) arrived in Ephesus, he commanded all the citizens to offer sacrifice to the pagan gods. Torture and death awaited anyone who disobeyed. The seven youths were denounced by informants, and were summoned to reply to the charges. Appearing before the emperor, the young men confessed their faith in Christ.

Their military belts and insignia were quickly taken from them. Decius permitted them to go free, however, hoping that they would change their minds while he was off on a military campaign. The youths fled from the city and hid in a cave on Mount Ochlon, where they passed their time in prayer, preparing for martyrdom.

The youngest of them, St Iamblicus, dressed as a beggar and went into the city to buy bread. On one of his excursions into the city, he heard that the emperor had returned and was looking for them. St Maximilian urged his companions to come out of the cave and present themselves for trial.

Learning where the young men were hidden, the emperor ordered that the entrance of the cave be sealed with stones so that the saints would perish from hunger and thirst. Two of the dignitaries at the blocked entrance to the cave were secret Christians. Desiring to preserve the memory of the saints, they placed in the cave a sealed container containing two metal plaques. On them were inscribed the names of the seven youths and the details of their suffering and death.

The Lord placed the youths into a miraculous sleep lasting almost two centuries. In the meantime, the persecutions against Christians had ceased. During the reign of the holy emperor Theodosius the Younger (408-450) there were heretics who denied that there would be a general resurrection of the dead at the Second Coming of our Lord Jesus Christ. Some of them said, "How can there be a resurrection of the dead when there will be neither soul nor body, since they are disintegrated?" Others affirmed, "The souls alone will have a restoration, since it would be impossible for bodies to arise and live after a thousand years, when even their dust would not remain." Therefore, the Lord revealed the mystery of the Resurrection of the Dead and of the future life through His seven saints.

The owner of the land on which Mount Ochlon was situated, discovered the stone construction, and his workers opened up the entrance to the cave. The Lord had kept the youths alive, and they awoke from their sleep, unaware that almost two hundred years had passed. Their bodies and clothing were completely undecayed.

Preparing to accept torture, the youths once again asked St Iamblicus to buy bread for them in the city. Going toward the city, the youth was astonished to see a cross on the gates. Hearing the name of Jesus Christ freely spoken, he began to doubt that he was approaching his own city.

When he paid for the bread, Iamblicus gave the merchant coins with the image of the emperor Decius on it. He was detained, as someone who might be concealing a horde of old money. They took St Iamblicus to the city administrator, who also happened to be the Bishop of Ephesus. Hearing the bewildering answers of the young man, the bishop perceived that God was revealing some sort of mystery through him, and went with other people to the cave.

At the entrance to the cave the bishop found the sealed container and opened it. He read upon the metal plaques the names of the seven youths and the details of the sealing of the cave on the orders of the emperor Decius. Going into the cave and seeing the saints alive, everyone rejoiced and perceived that the Lord, by waking them from their long sleep, was demonstrating to the Church the mystery of the Resurrection of the Dead.

Soon the emperor himself arrived in Ephesus and spoke with the young men in the cave. Then the holy youths, in sight of everyone, lay their heads upon the ground and fell asleep again, this time until the General Resurrection.

The emperor wanted to place each of the youths into a jeweled coffin, but they appeared to him in a dream and said that their bodies were to be left upon the ground in the cave. In the twelfth century the Russian pilgrim Igumen Daniel saw the holy relics of the seven youths in the cave.

There is a second commemoration of the seven youths on October 22. According to one tradition, which entered into the Russian PROLOGUE (of Saints' Lives), the youths fell asleep for the second time on this day. The Greek MENAION of 1870 says that they first fell asleep on August 4, and woke up on October 22.

There is a prayer of the Seven Sleepers of Ephesus in the GREAT BOOK OF NEEDS (Trebnik) for those who are ill and cannot sleep. The Seven Sleepers are also mentioned in the service for the Church New Year, September 1."

10-23Saint Iakovos the Apostle, brother of Our Lord

As the Lord's disciple, O righteous One, you received the Gospel, as Martyr, you have unwavering courage, as the Lord's brother, you have forthrightness, as Hierarch, intercession. Intercede with Christ our God, that our souls may be saved.

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10-23Apostle James, the Brother of the Lord

Holy Apostle James, the Brother of God (Adelphotheos) was the son of Righteous Joseph the Betrothed of the Most Holy Theotokos (December 26). From his early years James was a Nazarene, a man especially dedicated to God. The Nazarenes vowed to preserve their virginity, to abstain from wine, to refrain from eating meat, and not to cut their hair. The vow of the Nazarenes symbolized a life of holiness and purity, commanded formerly by the Lord for all Israel. When the Savior began to teach the nation about the Kingdom of God, St James believed in Christ and became His apostle. He was chosen as the first Bishop of Jerusalem.

St James presided over the Council of Jerusalem and his word was decisive (Acts 15). In his thirty years as bishop, St James converted many of the Jews to Christianity. Annoyed by this, the Pharisees and the Scribes plotted together to kill St James. They led the saint up on the pinnacle of the Jerusalem Temple and asked what he thought of Jesus. The holy Apostle began to bear witness that Christ is the Messiah, which was not the response the Pharisees were expecting. Greatly angered, the Jewish teachers threw him off the roof. The saint did not die immediately, but gathering his final strength, he prayed to the Lord for his enemies while they were stoning him. St James’ martyrdom occurred about 63 A.D.

The holy Apostle James composed a Divine Liturgy, which formed the basis of the Liturgies of Sts Basil the Great and John Chrysostom. The Church has preserved an Epistle of St James, one of the books of the New Testament.

In 1853, Patriarch Hierotheus of Alexandria sent to Moscow a portion of the relics of St James. The Church distinguishes between the holy Apostle James the Brother of God, and St James the son of Zebedee (April 30) and St James the son of Alphaeus (October 9).

Troparion — Tone 4

As the Lord’s disciple you received the Gospel, O righteous James; / as a martyr you have unfailing courage; / as God’s brother, you have boldness; / as a hierarch, you have the power to intercede. / Pray to Christ God that our souls may be saved.

Kontakion — Tone 4

When God the Word, the Only-begotten of the Father, / came to live among us in these last days, / He declared you, venerable James, to be the first shepherd and teacher of Jerusalem / and a faithful steward of the spiritual Mysteries. / Therefore, we all honor you, O Apostle.

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10-25The Holy Martyrs Marcian and Martyrius the Notaries

Ye struggled well even from earliest childhood, O wise Martyrius and all-blessed Marcian, and kept unchanged the Faith held by the Orthodox; for ye cast down Arius, the blaspheming apostate, as ye followed after Paul, your divinely-wise teacher. Wherefore with him ye also have found life, as God the Trinity's excellent champions.

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10-25St Tabitha

First Century AD

Saint Tabitha, the widow raised from the dead by the Apostle Peter, was a virtuous and kindly woman, belonged to the Christian community in Joppa. Being grievously ill, she suddenly died. At the time, the Apostle Peter was preaching at Lydda, not far from Joppa. Messengers were sent to him with an urgent request for help. When the Apostle arrived at Joppa, Tabitha was already dead. On bended knee, St Peter made a fervent prayer to the Lord. Then he went to the bed and called out, “Tabitha, get up!” She arose, completely healed (Acts 9:36).

St Tabitha is considered the patron saint of tailors and seamstresses, since she was known for sewing coats and other garments (Acts 9:39).

Troparion — Tone 1

With the flow of the many-streamed river of almsgiving / You watered the dry earth of the needy. / Showering alms on the widows and the poor, / You shone with the light of your works / And were radiant with grace, O Tabitha. / Glory to Christ who loves you! / Glory to Christ who has blessed you! / Glory to Christ whom you followed as a true disciple and a spotless lamb!

Kontakion — Tone 2

You served the Savior in holiness / By your God-fearing deeds, / And were a model of love as his disciple. / O Tabitha, we praise your memory!

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